Seeking life wherever it is expressed.

Reimagining Church

The Lost Commission – The Transformation of your Mind

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Matt.28:19-20

These were the words, referred to as the “Great Commission” spoken by Jesus to his apostles. These men had been his disciples, his personal students for 3+ years. It was with these men that Jesus lived and talked with daily; and it was to these men that he gave the secrets of the Kingdom, too.  “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables Mark 4:11.   But what about the common man? What about the man who reads and still hears parables? what is his, I mean, our “Commission”?

Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship. Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. Rom.12:1-2

These are the words written by the Apostle Paul to the young church in Rome; but what did they mean to them, and what do they point to for us today?   How does transformation take place and what is mind renewal?   What is the difference between being conformed and being transformed? What is spiritual worship and how does one present your body as a living sacrifice?  Paul writes these words to a city that years later would be seeing Christians offered to the lions and people would be literally living sacrifices. I can only imagine that the the commission Paul lays out here is what prepared and enabled those men and women of the future to be able to do what they did. The sacrifice of those men and women change a nation and the world. What was it they did to prepare for that day?

present your bodies as a living sacrificePaul first addresses the state of the physical body and the all physical scenes to be offered up fully alive and operational but in a state of sacrifice i.e offering.  Offering means “to give”; its a state of being “given too” as one might give himself in marriage or give himself to training for a certain task .

holy and pleasing to God – Holy means to be “set apart”  this being a state that is fully acceptable to God.

Here we see a person in a physical body who has set aside that physical body, mind, and, emotions and is fully committed to train and do whatever is necessarily to accomplish the task.

this is your spiritual worship –   λογικός, ή, όν –  logikos, logical and means divine reason . and the word worship is the idea of divine service – so it could read your Divine Logical service.  Or the Service that will transform logic into the Divine.

Here Paul goes with a negative a “WHAT NOT TO DO”

Do not be conformed to this age

Conformed – συσχηματίζω suschématizó; means “having an outward shape”  – to conform oneself (i. e. one’s mind and character) to another’s pattern.  In other words don’t try to be like someone else.   Paul talks about this further in a letter to the baby Christians in Corinth when he says:  What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.”…..For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men? What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. 

Paul and Apollos and any man cannot cause growth.  At best a man can point you toward the answer within and at worst he can give you a teaching, law, doctrine, practice or anything the natural mind can see, mimic and conform to.  Idolatry was the #1 enemy of God throughout the writings of the Old Testament. An Idol is any fixed image, idea, teaching or philosophy that the mind can identify, break apart to study and conform to.  Idolatry was the hardest thing for Israel to let go of and today is no different. We might not worship statues made by human hands that much, but, we do worship i.e. serve doctrines, teachings, concepts and traditions taught by men in the place of the Living indwelling Christ.

As I see it, the biggest hindrance to the kingdom of God being on earth is not those who would speak against Jesus Christ but those that would Idolize Him. What do I mean by that?  I mean those that would take and turn Christ, the Living Word of God into a book or story  to be studied, memorized, worshiped and finally conformed to.  The Transformation of a Mind does not take place by learning about Jesus Christ, the Transformation of a mind takes place in KNOWING CHRIST THE LIFE WITHIN YOU.

be transformed by the renewing of your mind – 

Transformed is the Greek word  μεταμορφόω : metamorphoó – 3339 metamorphóō (from 3326 /metá, “change after being with” and 3445 /morphóō, “changing form in keeping with inner reality”)

In other words Transformation takes place by BEING WITH THAT REALITY THAT IS IN YOU!

This is the very essence of Meditation and the practice of Being Still. This is what others have called Union with God and the Practice of his Presence.

The Renewing is the process of making that which is, new again and the Mind is:  the comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining; hence, specifically,  the intellective faculty, the understanding: (Strong’s Conc)

A Mind made New so it can perceive, understand and feel God to the capacity it was created to.  A Mind no longer perceiving its nakedness as shame but a mind freed from the conditioning of Idol thoughts to a New Mind metamorphosed into the instrument of the Divine.

so that you may discern what is the good, pleasing, and perfect will of God

How many times have I heard people pray to know what God’s will is and yet I can’t recall ever having heard anyone ask or pray about how they could have their mind renewed.  People want the ability to know God’s will but are often unwilling or more often are simply ignorant to the process and work of mind renewal.

For those who live according to the flesh think about the things of the flesh, but those who live according to the Spirit, about the things of the Spirit.  For the mind-set of the flesh is death, but the mind-set of the Spirit is life and peace.  For the mind-set of the flesh is hostile to God because it does not submit itself to God’s law, for it is unable to do so.  Those who are in the flesh cannot please God.  You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. Rom.8:5-9 

How happy is the man who does not follow the advice of the wicked or take the path of sinners or join a group of mockers!   Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night. Ps.1:1-2

But when He, the Spirit of truth, comes, He will guide you into all the truth; Jn.16:13

“This is the covenant I will make with the house of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. Jer.31:33

And Finally more of Paul’s words describing this process of Mind renewal  in another way. A way in which we all can relate to:  When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1Cor.13:11.  A childish mind is not a wrong, evil or bad mind it is simply an ignorant childish one.

The kingdom of God is within you and yet we seem to think that the answers to our life is found in holy books or the teachings of men.  Inside of us all is a treasure that is waiting to be found and explored, a Christ that wants to be known.  As the scriptures says, “Be still and know that I am God”. The practice of stillness seems to be a lost one among those who take the title Christian.  They take a name and try to take a commission that is not theirs. Going into all the world without first being transformed is the same as going into battle crippled, blind, deaf, dumb and without one weapon.  You want to take up the Great Commission then first present your bodies for sacrifice and your minds for transformation.  How do you plan to teach people about knowing God’s will when you yourself have not gone through the process necessary to know it.  Moses prepared 40 years in a very quite dessert. Jesus was unheard of from 12 to 30 as he prepared; and Paul 15 years in obscurity going through this practice of stillness and meditation, experiencing the third heaven and having his mind made new and his life transformed.  It is only through face to face intimacy that any of us can ever express the light needed to cause the darkness to flee.  The practice of meditation is not the answer; it is simple a means by which you can discover for yourself what God has written on your heart.  As Paul wrote:

You are our letter, written in our hearts, known and read by all men; being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.  Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 2Cor.3:2-6

If God’s will is to be done on earth as it is in heaven then it will take men and women who are willing to take the time and effort to discover the reality that lies within them.  It will take time in desserts to find the wonderful secrets that have been written down in their own hearts.  It will take individual people who want to know God as they are known by God and it will take the brave who are willing to lay down their idols and search for what they do not yet know.  Before the Great Commission comes this, the Commission you don’t usually hear about: it’s the One where you have to go outside the gate.

Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. So, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come. Heb.13:12-14

Its lonely outside the place where you grew up.  No family, no church friends; just the rejects of where you came from.  Can you leave your physical, religious, political, educational and spiritual home to discover the truth within you?   Can you leave all that you have known to be truth, to stand naked face to face with a God you don’t really know but want to?   Maybe this will give you a little different understanding of the words  spoken so long ago that said:

How narrow is the gate and difficult the road that leads to life, and few find it. Matt.7:14

the earth and all of creation hopes you find it!

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We all should be like the Prodigal Son

Growing up in church whenever I heard the story of the prodigal son it always seem to be told from the perspective of someone who strayed away from the Lord and then comes back. I don’t know how many parents I have heard hold onto that story as hope for their children who grew up in church and then left it. Now the Parable Jesus told that we title “The Prodigal Son” is one of my favorite parables. I could probably speak a different message from this parable for a whole year. The beauty of the Parables of Jesus is that they don’t have only one meaning but many depending on what you are conscience of and what you are able to see. So here goes another perspective.

The story is found in Luke 15:11-32
 It starts with “A man had two sons “. We begin with three people, a Father and two brothers one older one younger. The younger one asks the Father for what he has coming to him, his inheritance and with his inheritance in hand he goes and travels to a distant country.
Anyone familiar with the Old Testament should recognize immediately the motif here. Abraham left home to search for God, Jacob left home in search of God, Joseph leaves home in search of God, Moses leaves home in search of God. Jesus left home and went into the wilderness to be tested by God, Paul leaves home for Arabia to discover God. The idea of leaving home goes all the way back to Adam who is sent out of the garden of Eden to discover……….

When you leave home you are leaving what you “know” or think you know to go to the unknown.

Whenever someone goes in search of God he is headed to the unknown.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. Heb.11:8
The story continues by describing the living style of this younger son as simply foolish and wasteful. After this wasteful living a famine strikes and this young son finds himself so hungry that he begins to crave the waste food given to the pigs but no one would even give him that.
The next statement is the big one here – the scriptures say “ When he came to his senses” The Greek word here is ἑαυτοῦ “heautou” and it means “himself” HE CAME TO HIMSELF who he really is and always was.

Self discovery is not about discovering yourself apart from the whole but discovering that you are part of the whole and always have been.


Wither it be Abraham, Moses and even Jesus each one when they leave home they return with a knowledge of God yes, but that knowledge is one with the knowledge of who they really are. After Jesus Baptism and wilderness testing he returns home and enters the synagog and reads Isaiah’s description of the Messiah and Jesus says “Today this scripture has been fulfilled in your hearing” (Lk.4:21). To leave home, go to an unknown place and return home is the story of all those who seek God’s kingdom, who seek the reality of what is.

Back to the story – He comes to himself and says “’How many of my father’s hired hands have more than enough food, and here I am dying of hunger! I’ll get up, go to my father, and say to him, Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son. Make me like one of your hired hands.’So he got up and went to his father.” This son sees for the first time the love of his Father – He always had know the facts of what his Father did but he hand not known the reality of the wholeness that he had with his Father. When stripped of everything he was able to see what things really were and how his Father had been a vital part of his life that he could not longer deny or be without.
So the younger son begins his return home, the same person but no longer foolish and wasteful but one who has gained understanding about himself his Father and the wholeness of life. He left a young boy but was retuning a mature man.

It was not only the son who could no longer live without the Father but the Father also did not relish life without his Son. As this younger Son is still finding his way back the Father runs to meet him and it says he was filled with compassion this is the experience of complete empathy where you feel what the other feels and like magnets you are drawn together to form the whole that is so needed in that moment.
The younger son realizes he is not worthy or equal to his Father.

You see Oneness is not about equality its about unity, wholeness, community.


From the smallest to the greatest everything and everyone is needed and wanted. Nothing is left out, nothing is wasted everything has a purpose and need.
Of Jesus it is said: “who, although He existed in the form of God, did not regard equality with God a thing to be grasped, Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,” Phil.2:6,8,9

The response of the Father to his younger son was “this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate. The comparison of the Prodigal to Jesus is too rich, Here is a story of revelation, growth, wholeness and love. This from a man who left everything he knew only to discover the riches he had always had but never realized. In order to know the glories of light you must experience the depth of darkness all of it is needed and for your own good. God did not cast Adam out of Eden as a punishment he did it so Adam could discover what he needed to see and understand and then return to the wholeness that is. The choice to walk down the path of good and evil is a choice to walk down the path of what is good and worthy what is bad and waste.
Back to the story, Now the older brother over these years had been working even slaving away for his Father. Sacrificing his fun to do work for his Father, he never disobeyed any of his Fathers laws. He was the most righteous of all men. He was returning from work when he heard a celebration of music and dancing so he asks one of the servants what was happening and was told that his younger brother had returned and his Father had slaughtered the best cow he had for a feast. At this the older brother became enraged and would not be a part of the celebration.
Ego is a powerful creation of man’s fleshly mind. Ego creates an understanding of the way things are and should be. When things are not as they should be Ego raises its head, and with a hissing sound declares itself to be Lord and judge of what is happening. Ego considers itself to be equal with God to be equal with Life itself. You see Life is God’s creation and the Ego is man’s creation. Life display’s what is and Ego redefines what it wants it to be and declares what it should be and shouldn’t be with no regard for what actually is.

Back to the story – Just as the Father had gone to meet his younger son the Father goes to meet his elder son. The scripture says he” pleaded with him” but instead of the elder son coming to his scenes or coming to “himself” he lets his Ego speak and the Ego lays out what is ‘Look, I have been slaving many years for you, and I have never disobeyed your orders, yet you never gave me a young goat so I could celebrate with my friends. But when this son of yours came, who has devoured your assets with prostitutes, you slaughtered the fattened calf for him.’
Ego does not operate in the world of wholeness it has no place or purpose for darkness that Life has. Life does not look at the assets wasted on prostitutes but as a necessary event of the less honorable. And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen 1Cor.12:23

In the world of the Ego there is much waste and much that is unwanted. Equality not unity is what the Ego desires. Sacrifice not love is Ego’s action. Law is Ego’s way not Life – Law is what you follow and as long as you don’t break it you are good. The Law declares that home is the place you are to be so you could never leave it like the younger son did. The Ego earns everything it has where life accepts everything it is given. In wholeness and unity its not about earning its about living life together realizing that each part is important and needed and when one is lost or hurt we all suffer and when one is found we all celebrate. If life where about earning then the bigger and stronger parts could get more than they even need leaving the smaller, weaker parts of the whole without and in fear of death. If the weaker parts die off then what would happen to the whole?

Back to the story – The Father then replies to his elder son “ ‘Son,’he said to him, ‘you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and is alive again; he was lost and is found.’ ”
The Ego is incapable of accepting something undeserved in its own estimation. The reality of love and wholeness is not able to be seen in the world of good and evil, black and white, God and Satan – the world of the Ego.

Life sees purpose in everything

the Ego only sees purpose in good, white and God. The Ego is separated from life itself because it dissects life and takes the parts it wants and leaves the parts it does not deem worthy. The Ego comes up to you and says I like your hair, your eyes, your chin, your waistline and your feet but the rest needs to go and walla you are a clump of hair with eyes,chin, waist and feet dead on the ground because although Ego, with its lack of wisdom and understanding did not like the other parts they were necessary to sustain your life here on earth.

You see in the parable of the prodigal son the elder brother is left outside the party not because he is bad but because Ego will never be at the party. The Ego, your minds creation is what has to die in order for you to come to yourself and be who you always have been but were not allowed by Ego’s orders. Ego calls you a sinner and undeserving of your Father’s love. But the Life of your Father within you sees you as the needed part you are. He does not think as Ego does in division and unworthy waste. In Life all is needed all have a part.

Men with Ego’s have titled this story the “Prodigal Son” even though Jesus only called him the younger brother. Ego’s will attack what it deems unworthy and unnecessary. Are you willing to walk down the path of unworthiness? The Prodigal Son left home and discovered who he was and what the meaning of Life is. Are you willing to be a Prodigal Son to the Ego’s of the world and a younger brother to Christ?


Do you live following Love or Law?


Recently I heard a classic message out of the book of Malachi. Mal.3:8 “Will a man rob God? Yet you are robbing Me!” You ask: “How do we rob You?” “[By not making the payments] of 10 percent and the contributions. The importance of tithing! The fact that the Church needs money to pay the bills and the ministers is a given but should we use Mal. 3:8 to support the need to give 10% of your money to the church?

Is tithing a law we should follow?
Should we pick and choose what Old Testament laws to follow and which ones we won’t?
Deut 21:18-21 “If a man has a stubborn and rebellious son who does not obey his father or mother….. bring him to the elders of his city, to the gate of his hometown. ….Then all the men of his city will stone him to death……
Most just ignore this Biblical Law, but not all.

Paul wrote: For sin will not rule over you, because you are not under law but under grace. Rom.6:14

So what does it mean to be under Grace and not the Law?

I believe it has something to do with the “Why” we do things and not the “What” we do.

As Paul wrote: So then, the law is holy, and the commandment is holy and just and good. Rom.7:12

There is Law that is placed upon us and law that is discovered within us.

As Paul wrote: For in my inner self I joyfully agree with God’s law. Rom.7:22

Following laws like tithing, honoring thy Father and Mother, Being faithful to your spouse, not committing adultery – is not what the message of Jesus.

Jesus said: But I tell you, everyone who looks at a woman to lust for her has already committed adultery with her in his heart. Matt.5:28

Simply not breaking the law is not what life is all about. Spirit Life is lived from the heart not the brain. Laws are brain things – The work of Christ is within the heart of man

Jer.24:7 I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God because they will return to Me with all their heart.

Heb 8:10 “But this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put My laws into their minds, and I will write them on their hearts, ….

Prov.23:7 7 For as he thinks in his heart, so is he. “ Eat and drink!” he says to you, But his heart is not with you.

Am I saying the law is bad? No. What I am saying is that the law is descriptive not directive. The law was not given for you to follow but for you to read and then discover these realities within your own heart. Its within your heart that Christ has hidden these things and they are meant to be discovered and lived out because they come from the depth of your being, they come from Spirit. The laws are not meant to be read and obeyed like a traffic sign would be.

Paul said in writing his first letter: I only want to learn this from you: Did you receive the Spirit by the works of the law or by hearing with faith? Are you so foolish? After beginning with the Spirit, are you now going to be made complete by the flesh? Gal.3:2-3
Paul calls works of the law “The Flesh” When Paul speaks of the flesh he is speaking of things external or things not coming from within your own spirit. The Galatians were being told to have the men circumcised because the Bible commanded it. Gen.17:14 If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken My covenant.”

Paul makes clear the difference between Law and Love –
For a person is not a Jew who is one outwardly, and [true] circumcision is not something visible in the flesh. On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. His praise is not from men but from God. Rom.2:28-29

The outward following the letter of the law has nothing to do with God –

True union with God is in Spirit expressed in Love.

DO IT BECAUSE YOU (your heart) WANTS TO NOT BECAUSE YOU (your mind thinks [ego]) ARE SUPPOSED TO!

To give out of the abundance of your heart is a joy and gift to God. To give because you think you are supposed to or you have been guilted into it is the true robbing of God.
How is that robbing God?
When you discover God within your heart you discover that you and the giver are one. From that revelation you give, not because you are supposed to, but because it is who you are. You don’t give to prove something your giving displays your real self. Following the Law takes that away – Law is then lifted up replacing Christ. The Law was meant to point us to God not be our God – The Spirit of Anti-Christ is that which replaces Christ, don’t let the law be that to you.

Who knows the difference between the giving of the widow and the rich man? – they do. Only you and God know why you do what you do, but isn’t that enough. Are your actions coming from a heart overflowing with the discovery of the Love of God buried deep within your being or are they the actions of a man leaning on his own understanding of what the Bible says is the right and godly thing to do. Again, only you and God know.


Faith Is

Lesson One
The Definition of Faith


Mark 9:23 And Jesus said to him, ” ‘If You can?’ All things are possible to him who believes.” (NASB)

These are bold and spectacular words. They open the treasure house of the Eternal King
to the children of clay, the privilege of God’s own omnipotence and all the possibilities of His infinite resources. Side by side these two astounding declarations stand, “All things are possible with God;” “All things are possible to him that believeth.” (A.B. Simpson)

What is Faith
Dictionary.com definition – –noun
1. confidence or trust in a person or thing: faith in another’s ability.
2. belief that is not based on proof: He had faith that the hypothesis would be substantiated by fact.
3. belief in god or in the doctrines or teachings of religion: the firm faith of the Pilgrims.
4. belief in anything, as a code of ethics, standards of merit, etc.: to be of the same faith with someone concerning honesty.
5. a system of religious belief: the Christian faith; the Jewish faith.

We have the English word “faith” but what are the Bible writers talking about when they use the word “Faith” ? For this we look to the scriptures to discover what they are talking about when they write we need to live by faith.

Heb.10:38-11:3 BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul. Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. (NASB)

Faith is:
what the righteous live by
This is a quote from the scriptures Hab.2:2-4 Then the LORD answered me and said,”Record the vision ……For it will certainly come, it will not delay. “Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith. (NASB)

Here we see two lives portrayed One is Proud the Other is Faith – Pride comes as a sign of self-righteousness not faith-righteousness.
Self-Righteousness is a righteousness achieved by following rules – it comes from human effort and human will not from the faith of Christ within the heart of man.

Paul also quotes Habakkuk in Rom 1:17 For in it God’s righteousness is being revealed, out of faith for faith, according as it is written: “Now the just one by faith shall be living.” (CL)

When Paul says “out of faith” he is indicating that faith is the source and foundation of the hearing of God’s holiness “to faith” indicates that faith is the receiver and container that receives and contains God’s holiness unto righteousness.

assurance of things hoped for
In other words it is the guarantee of what you believe. The word “hope” here is not something you are wishing for but something you are assured of. Hope speaks of a true belief

conviction of the unseen
Conviction is the Greek word “elenchos” and it means: a proof, test or evidence. Faith is the evidence of the unseen. Such as – the proof the unseeable wind is moving is the fact that I see your hair being blown around by the unseeable wind.

Jn.4:24 “God is spirit, and those who worship Him must worship in spirit and truth.” (NASB)

Spirit in greek “pneumati” it means spirit, wind. God himself is unseeable but you can know Him or perceive Him by His affect in you and the things in creation. He can be seen through touching things in creation by blowing on them as it were.

The True Living Faith of a Believer is the Evidence of God’s Existence

Faith comes by:

Rom.10:17 So faith comes from hearing, and hearing by the word of Christ.

Hearing – Jesus said: Mark 4:9 And He was saying, “He who has ears to hear, let him hear.” (Mark 4:23; )

Matthew 13:11-17 Jesus answered them, “To you (his disciples) it has been granted to know the mysteries of the kingdom of heaven,…. while seeing they do not see, and while hearing they do not hear, nor do they understand. “In their case the prophecy of Isaiah is being fulfilled, which says,
‘YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND;
YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE;
FOR THE HEART OF THIS PEOPLE HAS BECOME DULL,
WITH THEIR EARS THEY SCARCELY HEAR,………
“But blessed are your eyes, because they see; and your ears, because they hear.
“For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it. (NASB)

Jesus distinguishes a very important difference between His Disciples and the Religious Leaders of the time was the ability and or lack of ability to both hear and see spiritual realities. The disciple John addresses this again to each of the churches in his letter the Revelation of Jesus Christ.

To each of the 7 churches in Asian John wrote : Rev.2:7 ‘He who has an ear, let him hear what the Spirit says to the churches ….”

The First step in a walk of faith is the willingness and openness to hear. In order for someone to really hear they have to be open to listen. Those who “KNOW” cannot hear because they are already filled up with knowledge. Living from a Knowledge of Good and Evil is not the same as living from the Life of Faith.

Hearing the Word of Christ

What are we to be hearing? The Word of Christ and what is this Word?

John 1:1,14 In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

The Word is the expression of God i.e. Jesus – The Word of God is a person and his name is Jesus.
A though may form in the brain but it is not know to another until it is expressed by the person. The thought forms the word and expresses it by wind through the mouth. Jesus is the Word of God – the expression to us of the thought of the mind of God.
Is the Bible the “Word of God”? Jesus refers to what we call today the Bible as the “Scriptures” Jn.5:39 “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me;
In the scriptures we do find expressions of the Word of God i.e. Jesus, like the one above – We can say it like this “The word of God said “you search the scriptures because you think….” When one says “The word of God said” this is not quoting a book but a person who is called Jesus. The Bible quotes the Word of God but it in and of itself is not the Word of God and this can be very confusing to a lot of Christians. Jesus above tried to bring clarity to this point when he spoke to the religious leaders and said “You search the scriptures” Paul also tried to bring some clarity to this point when he wrote the saints in Rome.
Rom.10:4-9 For Christ is the end of the law for righteousness to everyone who believes. For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness. But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).” But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”–that is, the word of faith which we are preaching,
Many Jews read the Bible as a book of rules and laws to be followed. When Jesus, the Word of God came they rejected him in favor of their written rules and laws. They ended up quoting scripture in order to reject him. In Paul letters to the saints in Rome he declares that Jesus Christ is the end of following rules and laws to make one righteous and that “faithing Christ” – The Word of God is now how the righteous live. That the righteous live by the Word of God in your heart and mouth and not from a legal reading of the Bible like the Jews did.
Rom 1:20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. (NASB)
It is the Word of God (Jesus) that dwells in your heart, He dwells in your brothers and sisters hearts as well. You will find the Word of God expressed within the scriptures. For those who have eyes and ears to see they will find the Word of God within all of His creation as well as hearing it from within your heart. John 7:38″He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.'”

Under nervous and physical exhaustion, Simpson became convinced that he was to die at a certain day and hour and was overwhelmed with despair and the inability to find God and receive eternal life. When that moment passed, he rallied some, but he felt as if his life was hanging upon a thread. At length one day in 1858, he stumbled upon Walter Marshall’s Gospel Mystery of Sanctification in his pastor’s study, and his eyes fell upon a paragraph that he took as a message from God: The first good work you will ever perform is to believe on the Lord Jesus Christ. Until you do this, all your works, prayers, tears, and good resolutions are vain. To believe on the Lord Jesus Christ is just to believe that He saves you according to His Word, that He receives and saves you here and now, for He has said — “Him that cometh to me I will in no wise cast out.” The moment you do this, you will pass into eternal life, you will be justified from all your sins, and receive a new heart and all the gracious operations of the Holy Spirit. This was like a shaft of light from heaven. He fell upon his knees, looked up to the Lord Jesus, and prayed believing that God received, saved and forgave him. An inward assurance and spiritual blessing followed. The Word of God became as divine revelations to him personally. pg.5 AB Simpson – An Integrated Spirituality with Christ as the Center by Rev. David John Smith

Faith – Alive or Dead:
James 2:14-20 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself. But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one You do well; the demons also believe, and shudder.
But are you willing to recognize, you foolish fellow, that faith without works is useless?

In the Christian world their has been a battle since the time of Jesus with his friends Martha and Mary. Martha was a doer for Jesus and Mary was one who loved being with Jesus. Both are necessary but there is a time and order to things. Jesus said to Martha –
Lk.10:39-42 She had a sister called Mary, who was seated at the Lord’s feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.”

Doing is necessary but it must follow and not precede hearing Christ. Jesus was speaking and that meant it was time to listen and not do. Often doers are more concerned with doing than listening and listeners more interested in listening than following what is being said. The reality is both are needed but listening must be first then the doing follows.

Faith and Believing
Faith begins with hearing then moves into believing but proof of believing is seen in ones actions. If you really believe in your heart that eating a certain type of food is the best for you then you would do it and if you believed in your heart that eating Big Mac’s is very bad for you then you would not do it. Everyone lives out their belief’s no matter what they say or even think they believe – true belief is found not in the mind of man but within the heart of man.

Prov.23:7 For as he thinketh in his heart, so is he….(KJV)
Matt.12:34 You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. (NASB)
Lk.6:45 “The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart. (NASB)


It is within the heart that Christ i.e. the Word of God, desires to dwell or incarnate –

Eph.3:17-19 so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. (NASB)
Col.3:16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (NASB)

Are we ones who have ears to hear Christ speak to us? Are we wealthy and rich in our knowledge about God and in real ‘need’ of nothing? Are we a people on fire for Christ or just warm toward Him? Such was the church in the city of Laodicea. Christ said to them:

Rev.3:20 20’Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. (NASB)

In Revelation the Door that Christ is knocking on is that of a church and not to someone of the world. It is to Christians that the Word of God~Jesus is desiring fellowship. The Word of God is asking for anyone who HEARS HIS VOICE i.e. The Word of God. You see the works the people were doing were good works but they were not being directed by Christ – they were coming from a people trying to be like Christ – doing things he would do but not getting direction from Him.

A Doer of the Word
James 1:22-25 But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. (NASB)

You know you believe when you willingly do.
Mark 9:24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” (NASB)

Unbelief is the greatest sin and in reality the only sin.

“He that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord.” This is strong language, but there is no doubt that the sin of unbelief, according to the divine standpoint, is the most hurtful of all spiritual conditions. It destroys the very contact of the soul with God as effectually as the cutting of a telegraph wire would prevent the transmission of a message. The Life of Prayer Ch.5 A.B. Simpson

Faith is –
1. Hearing the Word of Christ (not just reading but hearing with spiritual ears Christ
speak to you personally)
2. Believing the Word of Christ (true heart belief not just metal acceptance or brain belief)
3. Doing the Word of Christ (If you truly believe what you have heard it finds a home in
your heart and you always do what comes out of your heart)


To Stand Firm on the Ground of Openness

TO STAND FIRM ON THE GROUND OF OPENNESS

The Open field the place of freedom without walls

For a fulfilling Spiritual Walk one needs to be Open. To be open does not mean to believe in a certain aspect or expression of God but openness recognizes the vastness and the ultimate unknowableness of God. What we know of God is so small that we cannot possibly understand all His means or ways with our finite minds.

To stand on the ground of openness is a recognition that our human minds like to box things in. We like to construct neat and clean understandings. The human mind is comfortable with black and white and when our minds attempt to understand a Spiritual God we tend to understand Him in our image of black and white, good and evil. Ultimately, in our minds attempt to define God we create, as it were, graven images. A graven image is a lifeless image like a photo of you. It is an image of you in a moment in time but it is not you. One of the 10 commandments was to not make any graven images.

Israel's Understanding of Jehovah their Strong Redeemer


Exodus 20:4-5 (The Message)
No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous

When the children of Israel began to worship the golden calf at the base of Mt Sinai in their minds it was Jehovah they were worshiping it was not another god. The calf was a physical representation of the characteristics they understood and had seen demonstrated by Jehovah. Another way of saying it was this that this golden calf was their theology, their understanding of God. Today in evangelical western society we don’t create statues to worship but we do create theology, creeds, teachings and doctrines that are worshiped the same way that golden calf was.

You see at the base of Mt Sinai the children of Israel made a fatal decision that would ultimately lead to them wandering in the wilderness for 40 years and never entering the promised land. God called the Israelite’s into intimate fellowship with Him. They were called to come up on the mountain and meet with God face to face. It was God who told Moses to tell the people to prepare and when: Exodus 19:13 ……. ‘ When the ram’s horn sounds a long blast, they shall come up to the mountain.”

But because of fear they rejected the call to come up and remained at the base and eventually began to worship what they understood Jehovah to be like in the form of the golden calf.

Exodus 20:18-21 (New American Standard Bible)
All the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood at a distance. Then they said to Moses, “Speak to us yourself and we will listen; but let not God speak to us, or we will die.”
Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.” So the people stood at a distance, while Moses approached the thick cloud where God was.

Man’s fear of God comes from his lack of faith and trust in God and ultimately from his not knowing the heart of God. People need an intimate knowing of God

– As the Prophet Hosea says: 4:6 My people are destroyed for lack of knowledge. And the Prophet Isaiah in 5:13 Therefore My people go into exile for their lack of knowledge This knowledge that people lack is not head knowledge but a knowledge that comes from an open heart. The Hebrew word here is daath with the root word being yada and it speaks of the intimate knowing that happens between a husband and his wife. When man rejects intimacy with the uncontainable, unknowable God, usually because of fear, he turns to what he can know in his mind and that is simply an image of God. In the case of Israel they built an earthly kingdom instead of being apart of the spiritual kingdom that God had called them to. Today when God calls man into intimacy with Him we go to Seminary or Bible College or some other way to begin to learn about God. We do this until we discover that God is not really known that way. It is in the stillness and openness of heart that we can know and have a revelation of God.
Often Men and Women experience God intimately and share of their experience to other brothers and sisters. Others instead of desiring their own intimacy with God fear what they do not understand and begin to reconstruct, with their minds, that experience with God into a modern day golden calf’s that we call movements and denominations.

It was Peter who saw an amazing event and immediately he wants to build something. He wants to try and close the door and contain it, capture it with his mind and memorialize it.

Matt 17:1-4 Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him. Peter said to Jesus, “Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.”

The only thing we memorialize are things of the past or things that are dead – God is neither! God simply is – and this is something our fleshly minds just don’t comprehend but fortunately they don’t have to because we have a spirit that does and it in this spirit that we can live.

Our flesh needs to define our spirit expresses
Our flesh needs protection our spirit explores
Our flesh wants to contain God our spirit experiences God
Our flesh needs to see in the physical realm our spirit has eyes and ears in the spiritual realm
Our flesh fears God our spirit is Love with God
Our flesh sees us as separate from God our spirit knows oneness with God.

Mary podered the words she did not understand in her heart


Openness of heart and will is the ground on which Christ, the Word of God, is planted, takes root and can grow.

Openness is not a revelation of Christ it is having a faith and trust in Him that He will reveal Himself to you in the way He chooses to do so.

When Jesus walked the earth he found that hearts were closed and hard they were not open. The gospel of Mark records the story of the minds of men in action. These minds had so captured their God that they could not accept a work of God if it did not fit into their present picture and understanding of God.

Mark 3:1-6 (New American Standard Bible)
He entered again into a synagogue; and a man was there whose hand was withered. They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him. He said to the man with the withered hand, “Get up and come forward!” And He said to them, “Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?” But they kept silent. After looking around at them with anger, grieved at their hardness of heart, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him.

The hardness of heart is a condition of many in the religious world today. “If it is not said the way we say it, it is a sin” Theology and doctrine often rule over love!!!! Jesus is recorded as saying : John 10:33-34 The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” Jesus answered them, “Has it not been written in your Law, ‘I SAID, YOU ARE GODS’?

What was he doing that they wanted to kill him? Nothing, he simply said something they did not have revelation about themselves. He said something their minds could not wrap around and all mind wants to do is kill what it fears because it does not understand.

It is only on the ground of openness where revelation can happen!

Matt.16:16-17 – Not flesh and blood but My Father revealed this to you!

Gates of Hell protecting the images and descriptions of God in the past

It is only on the ground of openness that Jesus says (Matt.16:18 “I will build my church and the gates of hell (or the things which try and contain, capture, memorialize and bind up God i.e. religion) will not prevail!!!!

The gates of hell, the abode of death wants to contain God but Resurrection life has defeated this forever! You want a fresh Revelation – STOP REJECTING WHAT YOU DO NOT UNDERSTAND – stand in faithful and trusting openness before the Lord – turn to that resurrection life within you and see the Revelation of God. Stop fearing a defeated enemy and Trust God.

Paul writes to Timothy and says:
2Tim.2:23-26 But refuse foolish and ignorant speculations, knowing that they produce quarrels. The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.

The snare of the Devil is the rigidity and rigor-mortise of your understanding of God. The hardness of ones heart is not the rejection of the God you have know but a rejection of a living God today. A God that is new every morning and wants to reveal Himself to you in a new and fresh way. You who are not standing in openness will reject the God you claim to love because He is not coming in the same form He did last time.

A little child is flexible a dead person is rigid. Do want into the kingdom of God? Don't think that dying is what gets you there


To those standing in openness Jesus said:
Matt.25:37-40 “Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? ‘And when did we see You a stranger, and invite You in, or naked, and clothe You? ‘When did we see You sick, or in prison, and come to You?’ “The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’

These followers of Christ didn’t understand who they were loving they just loved. They were open to all and unknowingly ministering to God through their openness to all. They didn’t ask if you were a Christian or what kind of Christian or what your belief’s were they simply gave to everyone those who came to them what they had to give and what they had to give was the love of Christ in whatever form worked at that time!!

Much fellowship and Church Life is lost because it is not being built by Christ upon the ground of openness. Openness does not mean agreement in everything it means I can be open to hear your experience or revelation of God in whatever form, words or images who choose to do so. Openness means I am not going to judge your experience or revelation. For some reason man has come to the conclusion that he needs to be the one to build the church and he wants to do it based on his understanding of God. The Kingdom of God is a spiritual kingdom built with spiritual stones by Christ. All we can do is stand together in that open field and let Him do His work.

Does it really matter if your loving brother believes that sprinkling with water is baptism. Does he really have to be fully immersed because that is the way it has been revealed to you. Is this required for you to consider him a brother or sister.

You mean sometimes they expressd the same revelation of God? How can that be???


If one sees a demonstration of the Love of God in the story of the Buddha or hear the wisdom of God in the writings of Lao Tzu can you not accept it for what it is. You are not required to see it just as you are not required to see the love of God in the story of Job. Can you hear it on the ground of openness and simply ponder these things in your heart like Mary did with the things she did not understand. Now I know that minds will read this and fear of the enemy will being to enter – “Oh if we did that it will be the way the enemy will get in and corrupt us” – Fear of the enemy is a lack of Faith in Christ and his work on the cross. If you don’t stand in openness you leave no way for the Spirit to do anything new in or with you. Can we be people who ponder instead of judge the things we don’t have revelation on?

The Christian faith was started upon a revelation of God that was seen by at least 120 people after Pentecost. It was the 120 in the upper room who were standing together in that room of openness and expectation. It took the 3.5 year ministry, death and resurrection of Jesus to get those 120 to stand together in openness. When the new manifestation of God came in the form of Spirit the 120 received this new way and for the first time saw the life of Jesus through spiritual eyes and God was made new to them. Paul had a revelation of this same God in Jesus not because he believed the stories of the Apostles but because he got knocked down off his horse, physically blinded, and placed on the ground of openness and then saw and heard God speak through Jesus to him. On the ground of openness you will shocked and amazed at the places you find God. If you have ever had a revelation of Jesus Christ then you know that ground of openness because you were standing on it when you first saw or heard Him. The ground of openness is the ground young children play on – they don’t ask for a list of belief’s or statements of faith they just want someone to come and play with them.

To enter the kingdom you must be like a little child - OPEN TO PLAY WITH OTHERS


Here we read the story of Peter and the Baptism in the Spirit given to the Gentiles on the ground of Openness that Peter stood on. It is throughout the gospel stories that Peter is being asked to take a stand on the ground of openness. Peter was a very black and white person but Peter had faith in God. It is Peter’s willingness and understanding of his lack of understanding God that allows him to do what he does.
Acts 10:13-48
A voice came to him, “Get up, Peter, kill and eat!” But Peter said, “By no means, Lord, for I have never eaten anything unholy and unclean.” Again a voice came to him a second time, “What God has cleansed, no longer consider unholy.” This happened three times, and immediately the object was taken up into the sky. Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be, behold, …...While Peter was reflecting on the vision, the Spirit said to him, “Behold, three men are looking for you. “But get up, go downstairs and accompany them without misgivings, for I have sent them Myself.” …….As he talked with him, he entered and found many people assembled. And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. “That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me.” ……Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, ……. While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. For they were hearing them speaking with tongues and exalting God. Then Peter answered, “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.

Peter was perplexed in mind – this was against what he believed to be right and true. Peter responded by reflecting not by accepting or rejecting. Peter did not judge the vision he simply reflected on it, gave it time, he remained open to what it might mean. The scriptures say “while Peter was speaking.…..because he was open and operating in that openness the Lord does the work of building the church. It was not the words of Peter that opened the way for the Spirit to fall but the Spirit of openness that Peter demonstrated that gave way for God to move on a People that Peter didn’t even believe God could accept. It says that Peter was amazed at what happened. When we stand on the ground of openness we will be amazed at what God is capable of doing it is beyond our wildest dream and hopes.

Simply amazed at God's mind blowing Love


I understand that the fleshly mind fears openness but I ask you to be open to these words and reflect on them. Trust and have Faith in God that He will be your protection and give you a new Revelation of Himself.


Should We Imitate Paul as he Imitates Christ?

Should We Imitate Paul as he Imitates Christ?

Is it that we live by the life of Christ or do we live by a life that Christ has transformed or is transforming?
Or, is it that as we live by the life of Christ within us our mind and bodies our transfigured/transformed into temples of God ~ Earthen vessels equipped, filled and baptized into Christ to express the righteousness and will of God on earth.

Either Christ is our Righteousness or we will attempt to achieve, through the supposed help of Christ, a righteousness that I contribute to.

Spiritual Complacency ~ a self or fleshly-satisfaction/righteousness that is accompanied by unawareness (i.e. spiritual blindness and deafness) of actual dangers or deficiencies found in our own righteousness and not that of Christ alone.

Imitating Christ is not necessarily the expression of the life of Christ!

When Paul writes the saints in Corinth and says: 1 Cor.11:1Be imitators of me, just as I also am of Christ.

To be Anti-? Is not Christ but simply Law. Christ is within us not to empower us to live by the Law but to live by a Life that the law can only describe.


He is writing to a Church struggling with which life to live by. One is a life of laws, eat this, don’t eat that. Touch this, don’t touch that. Paul writes to these saints pleading with them and says:

1Cor.10:15-17; I speak as to wise men; you judge what I say. Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one bread, we who are many are one body; for we all partake of the one bread.

Instead of a dualistic view of the world of good and evil Paul asks them to look at the One life in Christ we celebrate. In other words Paul is saying: we no longer partake from the tree of the knowledge of good and evil we partake of the One tree of life. The tree of life is not a new law but a new life and in his attempt to communicate this reality Paul says to these saints:

Even though you think you are seeing many lives the reality is it is only one.


1Cor.10:23-24; 31-33 – All things are lawful, but not all things are profitable All things are lawful, but not all things edify. Let no one seek his own good, but that of his neighbor…..Whether, then, you eat or drink or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the church of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.

Paul’s desire is to see and live by the One life that is. Not taking offense by taking a side as the life of good and evil does. Paul calls for these saints to stand with Him in that One life as Jesus did when he was in the flesh on earth. Jesus said to his disciples:

John 14:7-10 “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.

When Paul says: “Be imitators of me, just as I also am of Christ.” He is not asking these saints to copy certain actions or even thoughts such as what is good and evil. Paul is asking the people to imitate him by living by the indwelling life of Christ like Paul does and like Jesus lived by the indwelling life of his Father.

Paul goes onto to talk about a mystery:
1 Corinthians 15:50-53 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.

Paul here is first declaring the fact that the kingdom of God is a spiritual kingdom and not a kingdom of the flesh (that which is corruptible) the way Israel was. Paul then goes on to refer to two specific events the first one and only one I would like to look at here is “corruptible must put on incorruption” Paul refers to this particular action in a least two of his others letters where he says:

Gal.3:24-28 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

In Paul’s first letter ever written he wrote to the Galatians much like the Corinthians and says “you who were baptized into Christ have clothed yourselves with Christ.” Like Corinth he talks about not living under the law but in Christ – which he calls clothing yourself with Christ. It is this Christ who Peter describes in the same words saying calling him the incoruptible seed 1 Peter 1:23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, Paul again talks about this incorruptible seed or life within us in his letter to the Romans –

Rom.14:11-14 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Paul here refers to this salvation or incorruptible life as “put on the armor of light” and “put on the Lord Jesus Christ”. When Paul says awake from sleep that our salvation is here he is through the spirit retelling the parable Jesus spoke about the 5 wise and 5 foolish virgins (Matt.25:1-13). In this parable told by Jesus the “putting on of Christ” is illustrated by those having enough oil. In the story Salvation came not to all the virgins with oil but those with enough oil.

From within the heart of man Christ, who has made Himself one with us, rises like the Phoenix in resurrection power to purge all fleshly corruption and set us free.

Our flesh can never have enough oil to live the Life of God only the Life of God can live the Life of God the law has proven this.

The question for us today is can we lay down our own individual lives our own individual pride and be imitators of Paul and live by the life of Christ within us

not of a righteousness of our own but one that is found only through Christ who has made himself one with me living through me.

There Can Be Only One Immortal Life

The message of the gospel of Jesus Christ is like the understanding that all immortals know in the story of the Highlander ~ There can be only One!


A follow up to “Is the Jehovah Moses speaks of the Heavenly Father of Jesus?”

A follow up to “Is the Jehovah Moses speaks of the Heavenly Father of Jesus?”

You know when you are putting something together and the pieces just don’t quite go together but the directions say it should or at least you think they do. In my younger days I was the one who would make it work only to find out later how it was supposed to be. Over time you learn that if does not fit don’t force it just be patient. Well this approach has also become the way I have begun to reexamine my faith, the Bible and my life. In Religion we are often given these nice neat packages that have already been assembled but when we begin to use them or examine them we find that everything does not fit all that well or it does not even work, but because we need to get it done we do whatever it takes to get it ready to use. In my questioning of the relationship between Biblical stories some brothers were fine with it others felt it could be dangerous to tamper with it especially in a public way. I guess it is good that both types of brothers exist – for some they need to have these things tampered with but for others it might be dangerous. So I guess I write for those who like myself are not new to the study of the scriptures but are unsatisfied with their own present understanding and are willing and ready to be challenged.

I love the internet for one things in particular – you find writings, old ones that if not for the internet you never would of found them. Three days ago I was surfing the net and came across a book on Google docs entitled Babel and Bible by F. Delitzsch. Recently I had been reading a lot about the Sumerian texts so the title caught my eye but the fact it was written by F. Delitzsch was even more interesting. All through my Bible College the OT commentary I used was by Keil and Delitzsch which was the standard by which I was taught. Well it ends up that Babel and Bible was a book that came out of two lectures that were given by the Son of F. Delitzsch in 1902 and 1903. Friedrich Delitzsch. These two lectures were given before a very pretentious audience and caused a great uproar. You see Friedrich Delitsch was a German Assyriologist one of the best in his field at that time. As Wikipidia says “Friedrich Delitzsch specialized in the study of ancient Middle Eastern languages, and published numerous works on Assyrian language, history and culture. He is remembered today for his scholarly critique of the Biblical Old Testament. “

Some highlights of his lecture – Babel and Bible

Introduction – “So far, at any rate, the conviction has steadily and universally established itself that the results of the Babylonian and Assyrian excavations are destined to inaugurate a new epoch, not only in our intellectual life, but especially in the criticism and comprehension of the Old Testament, and that from now till all futurity the names of Babel and Bible will remain inseparably linked together.” pg.2

This was said over 100 years ago – this shows you how long it takes for “FACTS” to even begin to change the way we think.

“The Old Testament formed a world by itself till far into the last century. It spoke of times to whose latest limits the age of classical antiquity barely reached, and of nations that have met cither with none or with the most cursory allusion from the Greeks and the Romans. The Bible was the sole source of our knowledge of the history of Hither Asia prior to 550 B. C.” pg.3

Here is a quote from the story of Sargon I who lived in the third or fourth millennium before Christ and before Moses. – “In Azupiran, on the banks of the Euphrates, she bore me in concealment; she placed me in a box of reeds, sealed my door with pitch, and cast me upon the river, which conveyed me on its waves to Akki, the water-carrier. He took me up in the kindness of his heart, reared me as his own child, made me his gardener. Then Ishtar, the daughter of the King of Heaven, showed fondness for me and made me king over men.”” pg.11

We read in Numbers vi. 24-27: “The Lord bless thee, and keep thee: The Lord make his face to shine upon thee, and be gracious unto thee: The Lord lift up his countenance upon thee, and give thee peace.”
Countless times has this blessing been given and received! But it was never understood in its full depth, and import until Babylonian usage informed us that ” to lift up one’s countenance or eyes upon or to another,” was a form of speech for “bestowing one’s love upon another, for gazing lovingly and feelingly upon another, as a bridegroom upon a bride, or a father upon a son.” This ancient and glorious benediction, therefore, invokes on man with increasing emphasis God’s blessing and protection, God’s benignant and gracious consideration, and lastly God’s own love,—finally to break forth into that truly beautiful greeting of the Orient, “Peace be with thee!”
pg.29-30

Yet the greatest and most unexpected service that Babel ever rendered the philological interpretation of the Bible must yield the palm for wide-reaching significance to the fact that here on the banks of the Euphrates and Tigris as early as 2250 B. C. we find a highly organized constitutional state. Here in these Babylonian lowlands, having an area not greater than that of Italy, yet extraordinarily rich by nature and transformed by human industry into a veritable hotbed of productiveness, there existed in the third millennium before Christ a civilization comparable in many respects with our own. pg.30

Origins of the Sabbath, Babylonian?
“When the twelve tribes of Israel invaded the land of Canaan, they entered a country which belonged absolutely to the domain of Babylonian civilization. It is an unimportant but characteristic feature of the prevailing state of things that a Babylonish garment excited the avarice of Achan when the first Canaanite city, Jericho, was stormed and plundered (Joshua 7:21). And not only the industry, but also the commerce and law, the customs and the science of Babylon were the standards of the land. Knowing this, we comprehend at once why the systems of measures, weights, and coins used in the Old Testament, and the external form of their laws (“if a man do this or that, he shall be punished after this manner or that”) are Babylonian throughout. So also the sacerdotal customs and the methods of offering sacrifices were profoundly influenced by Babylonian models; and it is a remarkable fact that Israelitic traditions are altogether at variance in their accounts of the origin of the Sabbath,— as will be rendered apparent by a comparison of Exodus 20:11 and Deuteronomy 5:15. But now the matter is clearer.
The Babylonians also had their Sabbath day (shabattu], and a calendar of feasts and sacrifices has been unearthed according to which the 7th, 14th, 21st, and 28th days of every month were set apart as days on which no work should be done, on which the king should not change his robes, nor mount his chariot, nor offer sacrifices, nor render legal decisions, nor eat of boiled or roasted meats, on which not even a physician should lay hands on the sick. Now this setting apart of the seventh day for the propitiation of the gods is really understood from the Babylonian point of view, and there can therefore be scarcely the shadow of a doubt that in the last resort we are indebted to this ancient nation on the banks of the Euphrates and the Tigris for the plenitude of blessings that flows from our day of Sabbath or Sunday rest.”
pg.37-38

The Flood Story Babylonian

The Babylonians divided their history into two great periods: that before the Flood and that after the Flood. Babylonia was in the true sense of the word the land of deluges. Like all alluvial lowlands bordering on great streams that flow into the sea, it was exposed to floods of the direst and most unique character. It is the home of the cyclone or tornado, with its accompaniment of earthquake and cloudburst. Only twenty-five years ago, in the year 1876, a tornado of this character gathered in the Bay of Bengal, and amid the crashing of thunder and with a violence so terrific as to dismast ships distant nearly two hundred miles, approached the delta of the Ganges, met the ebbing tide, and engulfing it in its own titanic tidal-wave, hurled oceans of water over an area of 141 square leagues to a depth of 45 feet, drowning 215,000 human beings, and only losing its strength as it broke against the highlands that lay beyond. Now the credit belongs to the celebrated Viennese geologist, Eduard Suess, for having discovered the exact and detailed description of just such a tornado in the Babylonian story of the Flood inscribed on this tablet from the library of Sardanapalus at Nineveh and committed to writing 2000 years before Christ. The sea plays the principal part in this flood, and therefore the ark of the Babylonian Noah, Xisuthros, is cast back upon a spur of the Armenio-Medean mountains; but in other respects it is the same old story of the Flood, so familiar to us all.
Xisuthros receives from the god of the watery deep the command to build a ship of certain dimensions, to coat it thoroughly with pitch, and to put on board of it his entire family together with the seeds of all living things. The ship is entered, its doors are closed, it is cast adrift upon the devastating waves, and is finally stranded upon a mountain bearing the name of Nizir. Then follows the famous passage : ” On the seventh day I took forth a dove and released it; the dove flew hither and thither, but finding no resting-place returned.” We then read that a swallow was sent forth; it also found no resting-place and returned. Finally a raven was sent forth, which, noticing that the waters had subsided did not return. Xisuthros then abandons his ship and offers sacrifices on the summit of the mountain. The sweet odor was scented by the gods, etc., etc. This entire story, precisely as it is here written, afterwards travelled to Canaan, but owing to the totally different conformation of the land in this latter country, it was forgotten that the sea had played the principal role,
pg.39-40

The Creation Story – Babylonian

In the primordial beginning of things, according to this epic, down in the gloomy chaos, surged and u ‘aged the primeval waters, the name of which was Tiamat. When the gods declared their intention of forming * an orderly cosmos out of the chaos, Tiamat arose (usually represented as a dragon, but also as a seven-headed , serpent) , and made ready for combat to the death. Monsters” of all descriptions she spawned from her mighty depths, especially gigantic venom-blown serpents; and in their company she set forth bellowing and snorting to her conflict with the gods. The Celestials quaked with terror when they saw their direful foe. The god Marduk alone, the god of light, of dawn, and of the vernal sun, came forward to do battle with her, his sole stipulation being that sovereign rank among the gods should be accorded him.
Then follows a splendid scene. First the god Marduk fastened a gigantic net to the East and the South, to the North and the West, lest any part of Tiamat should escape. He then mounted in shining armor and radiant with majesty his celestial chariot, which was drawn by four spirited steeds, the admired cynosure of the eyes of all the surrounding gods. Straightway he made for the dragon and her dread embattled train, sending forth his challenge for the contest. Then Tiamat shrieked loudly and fiercely, till her deepmost foundations trembled and shook. She opened her maw to its uttermost, but before she could shut her lips Marduk made enter into her belly the evil hurricane. He seized his lance and pierced her heart. He cast her carcass down and placed himself upon it, whilst her helpers were taken captive and placed in close confinement. Thereupon Marduk cut Tiamat in twain, as cleanly as one would sever a fish, and of the one half he made the roof of heaven and of the other he made the earth ; and the heaven he inlaid with the moon, and the sun, and the stars, and the earth he covered with plants and animals, until finally the first man and the first woman, made of mingled clay and celestial blood, came forth from the hand of their creator. .
Since Marduk was the city-god of Babel, it is quite intelligible that this story found widespread diffusion in Canaan. Nay, the poets and prophets of the Old Testament went so far as to attribute directly to Yahveh the heroic deeds of Marduk, and to extol him as the champion that broke the head of the dragons in the water (Psalms 74:13 et seq.; 89:10), and under whom the helpers of the dragon stooped (Job 9:13).


Passages like the following from Isaiah 51:9: “Awake, awake, put on strength, O arm of Yahveh; awake, as in the days of old, in the generations of ancient times. Art thou not it that hath cut Rahab in pieces and pierced the dragon?”
or passages like that from Job 26:12 “He divideth the sea with his power, and by his understanding he smiteth the dragon,”
read like explanatory comments on the little image which our expedition found representing the god Marduk, of the powerful arm, the far-seeing eye, and the far-hearing ear, the symbol of intelligence clad in majestic glory, with the conquered dragon of the primeval waters at his feet
pg.41-42

The priestly author that wrote the first chapter of Genesis took infinite pains to eliminate all mythological features from his story of the creation of the world. But since his story begins with the gloomy, watery chaos which bears precisely the same name as Tiamat, namely Tehom, and since this chaos was first divided by the light, and heaven and the earth appeared afterwards, and heaven was set with the sun, the moon, and the stars, and the earth was covered with flowers and with animals, and finally the first man and woman went forth from the hand of God, it will be seen that there is a very close relationship between the Biblical and the Babylonian story of the creation of the world; and it will be obvious at the same time how absolutely futile all attempts are and will forever remain, to harmonise our Biblical story of the creation with the results of natural science. pg.45

The Fall of Man

The question as to the origin of the Biblical story of the Fall of Man is of the utmost importance from the point of view of the history of religion as well as from that of the theology of the New Testament, which, as is well known, contrasts with the first Adam by whom sin and death were brought into the world, a second Adam.
May I lift the veil, may I point to an old Babylonian cylinder-seal, on which may be seen in the center a tree bearing pendent fruits, to the right a man,
distinguishable by his horns, which are the symbol of strength, to the left a woman, both with their hands outstretched toward the fruit, and behind the woman the serpent? Is it not the very acme of likelihood that there is some connection between this old Babylonian picture and the Biblical tale of the Fall of Man?
The serpent again? That has an unmistakably Babylonian ring. It was doubtless the same serpent, the primordial foe of the gods, that sought to revenge itself on the gods of light by seeking to estrange from them their noblest creature? Or was it the serpent of which it is once said that it ” destroyed the dwelling-place of life” ?
pg.47-48

Is it from God or Babylon?

This drastic intrusion of Assyrian antiquity upon our own days naturally fills us with amazement, and yet it is nothing more than what has happened in the intellectual domain. When we distinguish the twelve signs of the zodiac and call them Aries, Taurus, Gemini, etc., when we divide the circle into 360 parts, the hour into 60 minutes, and the minute into 60 seconds, and so on,—in all this, Sumerian and Babylonian civilization still lives with us to-day.
And possibly I have also been successful in my endeavor to show that many Babylonian features still cling, through the medium of the Bible, to our religious thinking.
The elimination from our religious thought of the purely human conceptions derived from these admittedly talented peoples, and the liberation of our thought generally from the shackles of deep-rooted prejudices, will in no wise impair true religion and the true religious spirit, as these have been taught us by the prophets and poets of the Old Testament, but most sublimely of all by Jesus; on the contrary, both will come forth from this process of purification far truer and far more intensified than ever they were before.
pg.59-60

Yahveh know and written about by the Babylonians

Clay Tablets Containing The Words ” Yahveh is God.”

(Time of Hammurabi or Amraphel. British Museum.)
But more! Through the kindness of the director of the Egyptian and Assyrian department of the British Museum I am able to show you here pictures of three little clay tablets. What, will be asked, is to be seen on these tablets, fragile broken pieces of clay, with scarcely legible characters scratched on their surface? True enough, but they are valuable from the fact that their date may be exactly fixed as that of the time of Hammurabi (1790 BC – around the same time as Abraham) (Moses is given the Law in about 1313 BC) , one of them having been made during the reign of his father, Sin-muballit; but still more so from the circumstance that they contain three names which are of the very greatest significance from the point of view of the history of religion. They are the words :
la- hn~ um- ilii
Yahveh is God. Yahveh, the Abiding One, the Permanent One (for such is, as we have reason to believe, the significance of the name), who, unlike man, is not tomorrow a thing of the past, but one that endures forever, that lives and labors for all eternity above the broad, resplendent, law-bound canopy of the stars,—it was this Yahveh that constituted the primordial patrimony of those Canaanite tribes from which centuries afterward the twelve tribes of Israel sprang. pg.62

The Prophet Ezekiel’s Visions – Babylonian?

The Prophet Ezekiel (chap.’1) in his visions of his Lord saw God enter on a living chariot formed of four winged creatures with the face of a man, a lion, an ox, and an eagle, and on the heads of these cherubim he saw (10:1) a crystal surface supporting a sapphire throne on which God was seated in the likeness of a man, bathed in the most resplendent radiance. Noting carefully these details, can we fail to observe the striking resemblance which his vision presents to the representation of a god which has been found on a very ancient Babylonian cylinder-seal ? Standing on an odd sort of vessel, the prow and stern of which terminate in seated human figures, may be seen two cherubim with their backs to each other and with their faces, which are human in form turned to the front. Their attitude leads us to infer that there are two corresponding figures at the rear. On their backs reposes a surface, and on this surface stands a throne on which the god sits, bearded and clothed in long robes, with a tiara on his head, and in his right hand •what are apparently a scepter and a ring: and behind the throne, standing ready to answer his beck and call, is a servitor of the god, who may be likened to the man “clothed with linen” (Ezekiel 9:3, and 10:2) that executed the behests of Yahveh.

Lecture two continues more into these points but I will just bring up one found on page 101 about laws of God??:

It will be the business of future investigators to determine to just what extent the Israelitic laws both civil and levitical are specifically Israelitic, or general Semitic, or how far they were influenced by the Babylonian code which is so much older and which had certainly extended beyond the borders of Babylon. I think, for instance, of the law of retribution, an eye for an eye and a tooth for a tooth, of the feast of the new moon, the so-called “shew bread,” the high priest’s breast plate, and many other things. For the present we must be thankful that the institution of the Sabbath day, the origin of which was unclear even to the Hebrews themselves, is now recognised as having its roots in the Babylonian Sabattu, “the day par excellence.”
On the other hand, no one has maintained that the Ten Commandments were borrowed even in part from Babylon, but on the contrary it has been pointed out very emphatically that prohibitions like the Fifth, Sixth, and Seventh spring from the instinct of self-preservation which is common to all men. In fact, the most of the Ten Commandments are just as sacred to the Babylonians as to the Hebrews: disrespect for parents, false witness, and every sort of covetousness are also punished severely in Babylonian law, generally with death. Thus, for instance, we read in the very third paragraph of Hammurabi’s code: ” If in a law suit any one on the witnessstand utters falsehoods and cannot support his testimony, he shall himself be punished with death if the life of another is involved.”


Friedrich Delitzsch ending of second lecture said: –
For my own part, I live firm in the belief that the early Hebrew scriptures, even if they lose their standing as “revealed” or as permeated by a “revealed” spirit, will nevertheless always maintain their great importance, especially as a unique monument of a great religio-historical process which continues even into our own times. The lofty passages in the prophets and the psalms, filled with a living confidence in God and with longing for repose in God, will always find a living echo in our hearts, despite the particularistic limitation of its literal text and its literal meaning, which are largely obliterated anyway in our translation of the Bible. Indeed, words like those of the prophet Micah (6:6-8) : “Wherewith shall I come before Yahveh, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will Yahveh be pleased with thousands of rams, or ten thousands of rivers of oil? Or shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath showed thee, O man, what is good; and what doth Yahveh require of thee, but to do justice, and to love mercy, and to walk humbly with thy God! “—words like these, insisting on an ethical manifestation of religion in the life (and which are also found in Babylonian writings), come, as it were, from the very soul of all sincerely religious people today.
But on the other hand, let us not blindly cling to antiquated and scientifically discredited dogmas from the vain fear that our faith in God and our true religious life might suffer harm!

Let us remember that all things earthly are in living motion and that standing still means death. Let us look back upon the mighty, throbbing force with which the German Reformation filled the great nations of the earth in every field of human endeavor and human progress! But even the Reformation is only one stage on the road to the goal of truth set for us by God and in God. Let us press forward toward it, humbly but with all the resources of free scientific investigation, joyfully professing our adherence to that standard perceived with eagle eye from the high watch-tower and courageously proclaimed to all the world : ” The further development of religion.” pg.114

Friedrich Delitzsch took a lot of persecution for giving these lectures and even still to this day. As a German living in 1903 his research is disregarded by many as the misguided work of a anti-Semitic German of his time. Here we sit 107 years later and still Christians today know so little about the origin and nature of the book they claim to follow.

The book Bible and Babel can be found free on-line here at Google books –
http://books.google.com/books?id=5RgYAAAAYAAJ&printsec=frontcover&dq=Babel+and+Bible&hl=en&ei=0zFkTJfvO4SBlAeQpdmXCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA#v=onepage&q&f=false